Saturday, April 10, 2010

The Two Witnesses

Many people teach that the Two Witnesses in Revelation chapter 11 are Enoch and Elijah. They base this primarily on the verse from Hebrews 9:27 "And as it is appointed unto men once to die, but after this the judgment: ". Since Enoch and Elijah did not die, then the two witnesses 'must' (?) be Enoch and Elijah, right ????? Not so fast. Lest go back to II Timothy 2:15 and do some study before jumping to conclusions.


 

Law of Consistency.

The first thing I want to consider is what I call the Law of Consistency. This is the doctrine that the Lord does not change, and His Doctrine (singular) is one consistent whole, not diverse and changing parts. Malachi 3:6 and Hebrews 13:8 speak to this. We also know that God is no respecter of persons (Acts 10:34), so what applies to one applies to all. With this in mind lets look at these two witnesses.


 

Hebrews 9:27 is quickly referenced when justifying the teaching that Enoch and Elijah are the two witnesses, because they were both caught up, and did not suffer death, and threfore must come back to earth to die. Hmmmm………….


 

The Raptured Saints.

If Hebrews 9:27 applies to all men, then I must ask: When do the saints taken out in the Rapture come back to die?

(1Th 4:16) "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: (1Th 4:17) Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord."


 

  1. Death cannot stand in His presence (Jesus never attended a funeral). So, if the saints who are taken out in the Rapture will ever be with the Lord, they will never see death, because death cannot stand in His presence.
  2. There is no premise, scripture, or principle whereby one can say that the saints caught up in the First Resurrection when the Lord comes in the air will return to die.
  3. Enoch is a type of the faithful believer, taken out of the world before the judgment of the flood came, never to see death. If these two witnesses were Enoch and Elijah because of Heb 9:27, then there would also be scriptural evidence that the raptured saints would come back and die as well, but this evidence is completely lacking.
  4. Based on the doctrine of the rapture of the saints, being caught up alive to ever be with the Lord, we can know with certainty that Hebrews 9:27 is not talking about the saved.


 

Many in scripture were raised from the dead, and died again:

  • John 11:14-44 Lazarus was raised from the dead.
  • Luke 8:54 Jesus raised a young maid.
  • In Acts 20:9 Eutychus fell from the balcony, died, and Paul raised him from the dead.
  • II Kings 13:21 – a dead man was cast into the grave of Elisha and came out alive.
  • II Kings 4:32-35 – Elisha raised the boy from the dead.
  • II Corinthians 12:1-2. Paul speaks of dying, and coming back, and yet he died again.


 

There is no scriptural evidence or precedent to say that these individuals did not die again, which means they died twice? Does this not contradict our verse in Hebrews? Our text verse in Hebrews say it is appointed unto man once to die, and after this……….


 

Two Forms of Judgment: Krisis or Bema?

The word Judgment in Hebrews 9:27 is the Greek Krisis (where we get our English word crisis). For the believer, Romans 14:10 and II Corinthians 5:10 speak of the Judgment Seat of Christ, and the word judgment used here is Bema in Greek, meaning a 'rewarding stand'. It is not a born again believer that faces a crisis, it is the lost. When you couple this with the fact that the raptured saints along with Enoch will never see death, we begin to understand that this verse is speaking of the lost, not the saved. It is speaking of the judgment those that reject Christ will face, not the judgment the saved will face.


 

So we have firmly dismantled the idea that Hebrews 9:27 is speaking about the saved, and we have unshackled ourselves from the idea that the two witnesses must be Moses and Elijah, so then, who are they?! How 'bout we look at who they are and what they do….

The Two Witnesses are Olive Branches.

The Olive branch is a symbol of Israel, as demonstrated in Jeremiah 11:6, and Hosea 14:6.

Romans 11:13-25 speaks of the wild olive branch (the Gentiles) being grafted into the natural (the Jews). Zechariah 4 is a prophecy of these two olive branches in Revelation 11, and this brings us to the clear understanding that these two witnesses are Jews. Enoch was a pre-flood saint and a Gentile, not a Jew. This is strike two for the Enoch theory, and it narrows our pool to some Hebrews that stopped the rain, and turned the water into blood. Sounds vaguely familiar…..

What Miracles will they do?

Since we have established that these two witnesses must be Jews, how then can we determine who they are? Let scripture interpret scripture.

One witness turns the water into blood. In all of scripture, there was only one person that did that, and it was Moses.

(Rev 11:6) These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

Moses smote Egypt, a type of the world, with many plagues. He is the only one in scripture that did this.


 

Elijah is the only one that stopped the rain:

1Ki 17:1 And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.

Jas 5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

Elijah stopped the rain for 3 ½ years: the exact amount of time that these two witnesses will be on the earth.


 

The Mount of Transfiguration

Last, we have the Lord going to the mount of Transfiguration in Matthew 17:3, and of all people who do we find here talking with Him? Moses and Elijah. Enoch is not there. This meeting just coincidentally takes place in the same city that the Two Witnesses of Revelation are eventually killed. Strike three for the Enoch theory.

Summary

Moses and Elijah are the only two people in the Word of God that fit every aspect the Two Witnesses in Revelation 11. They are from the Olive Branch, they did the same miracles for the same amount of time, and they appeared with the Lord on the Mount of Transfiguration. The only reason there is any dispute as to who these two witnesses are is to a misunderstanding of Hebrews 9:27.


 


 


 

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